Wednesday, March 16, 2016

My chat with Aragorn about Donald Trump

Last night, as I watched the presidential primary results trickle in and realized that Donald Trump was about to win everything except Ohio (including my own state), I wondered, “What can one do against such reckless hate?”

My personal internal Aragorn replied, “Ride out with me. Ride out and meet them.

“Beg pardon?” I mean, Viggo Mortenson as Aragorn is gorgeous and there really isn’t a whole lot I wouldn’t do if he asked me to, but still.

“For death and glory.”

“No, actually—you see, I don’t actually have a horse and these aren’t really orcs—“[i]

And that’s the problem. The same people who support banning Muslims from entering the country, or deporting all undocumented immigrants, who stand by and watch as fellow rally-attendees assault protesters, are also our neighbors and relatives. It’s easy on the internet to dismiss them as little better than orcs, but that’s a lie we tell ourselves to make it easier to be righteously angry about the very real evils that are being propagated through this campaign.

They’re not evil, or at least not remarkably more evil than any of us. They’re just scared. And as we all know, “fear leads to anger, anger leads to hate.”

So how do you ride out against fear? Especially fearfulness of wide-ranging cultural shifts and nightmarish, unpredictable attacks across the world? Because honestly, I’m scared too. I got my positive pregnancy test the evening after the attacks in Paris back in November, and had spent most of the day agonizing over the burning of a French refugee camp in apparent retaliation for the attacks and the hateful rhetoric I was reading online against desperate, innocent people whose only crime was being a similar shade of brown to the attackers. When I got the positive result, my first thought was, “Oh God, what have I done?” Realizing how many people are so openly full of hatred for others and disdainful of their shared God-imaged humanity is terrifying. And it makes me want to hide away and lob insults from the safety of my computer keyboard and to Other those Trump supporters in the same way that they’ve Othered those who look differently or think differently or worship differently from them. I can only see violence and death down that path. We’ve been there before, and there’s no reason to think we won’t do it again.

But as Fred Clark (linked above) concluded, “I think there exists a more excellent way.”
In one of my absolutely favorite books of the Bible, the author says that

God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love. We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first. If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.”[ii]

My love is not particularly well-formed. It’s a half-assed, when-I-think-of-it kind of love, but God has loved me first. And I’m not so idealistic as to think that I, by myself, can somehow fix everything, but perhaps I can bring a little more love into my own community. If God’s love in me can drive out my fear, maybe more love can help other people take a deep breath and step back from their own fears, too. So ride out with me. Ride out and love them.



[i] Though if this primary season really were the Battle of Helm’s Deep, Marco Rubio would probably be that poor elf guy whose name I can’t remember because he was only in the movie and not in the book and died tragically in dramatic slo-mo without having been able to affect the plot in any meaningful way.
[ii] 1 John 4:17-21

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