On Sunday afternoon, I had the
delightful opportunity to have lunch with part of our church’s Confirmation
class, along with some other adults (it still surprises me to be on the adult
side of these conversations, incidentally). We talked about our faith and told
stories about how God had moved in our lives, and there was such a range of
stories. I represented the “willing to admit to getting really mad at/about God
a lot” contingent, but others had stories of getting distracted from God and
being led back, or hearing clear words from God in crisis, or simply feeling
God’s presence throughout a long life of quiet, perhaps boring, faithfulness.
Then Monday, my pastor and I took an
adventure to the north side of Chicago to deliver a minivan full of winter
coats and other wintery accessories to RefugeeOne, an organization that assists
refugees who have been resettled in the Chicago area.
So back in September, shortly after
pictures of little Aylan Kurdi started circulating online, I knew I needed to
do something. And RefugeeOne came up
through a link someone shared on Facebook. They were holding a coat drive for
refugees who had been resettled in the Chicago area but had previously come
from warm climates and had no winter gear. I figured I had some things I could
bring, but their office was about an hour away and I didn’t have enough stuff
to make the drive worth my while. So I asked on Facebook if anyone had anything
else I could bring, and my pastor suggested I get the church involved.
At that point, basically all I did was say
the same thing I did on Facebook—I asked people, “Hey, do you have any coats?
Because these people could really use some coats,” and coats poured in for
weeks. They filled the Sunday School director’s office and overflowed the big
cardboard boxes that the Sunday School students had decorated to collect
donations. Sunday morning at the end of Sunday School the kids hauled them down
from the office where they were stored and piled them over the altar rail up
front, and during the service we blessed them and the people who would be
wearing them.
So the next day, it was wonderful to visit
RefugeeOne’s offices and hear about the many ways that they work with refugees,
from the moment they get off the plane until they become citizens. They find and
furnish apartments for them, stock the pantry, then help them get jobs and
learn English—for those who have lived in refugee camps for many years,
sometimes even showing them how to use the door key for that new apartment! RefugeeOne’s
hallways were lined with gorgeous artwork done by refugee artists and
photographs of their clients at different stages in their journey here.[1]
My pastor asked the woman who gave us
the tour, whose job is to escort their clients through the permanent
residency/citizenship paperwork maze, how she felt about her job—was she
hopeful? Discouraged?
She responded that she loved it—she was
never discouraged. Her work held so much beauty and significance for her, as
the child of refugees herself, and she loved helping people come here and
thrive.
Afterwards we—my pastor and I—had a long
talk over fabulous Ethiopian food about what we had seen and what had inspired
us about this visit.
Honestly, I was both inspired and a
little jealous of the meaningful work RefugeeOne does, showing God’s love to
others and blessing their lives in such concrete, tangible ways! And fearlessly
crossing those boundaries of culture, religion, and language that typically
segregate us from each other—it was a beautiful image of God’s kingdom.
My place in my church and community are
so safe and easy by comparison—I know that God doesn’t call the citizens of the
kingdom to stay safe and comfortable. That’s not how the kingdom grows. What if
I’m not fulfilling that call because I’m Here where it’s safe and boring and I
write long blog posts agonizing over whether my work means anything instead of being
There where it’s risky and gorgeous and I could actually help people?
But those coats.
Then he said, “How can I picture
God’s kingdom for you? What kind of story can I use? It’s like a pine nut that
a man plants in his front yard. It grows into a huge pine tree with thick
branches, and eagles build nests in it.”
He
tried again. “How can I picture God’s kingdom? It’s like yeast that a woman
works into enough dough for three loaves of bread—and waits while the dough
rises.”[2]
I only contributed about a pine nut’s worth
to that coat drive. And then there were over fifty coats, plus boots and hats
and gloves and scarves and snowpants. God’s kingdom was sprouting leaves and
tendrils in closets and garages and under-the-bed totes in homes all over
Lemont.
And the kingdom of God was there in the holy
conversation[3] at
lunch on Sunday where people who had walked with God much longer than me
reminded me that sometimes a life of faith is slow and quiet, and again at lunch
over Ethiopian food on Monday, where we digested the new-to-us work of God we
had just seen. It’s like my sourdough starter, which takes way longer than the
instant yeast in the jar in my fridge. To make bread I have to dip out some
starter, feed it flour and water and let it set overnight until it’s bubbling
and oozing and the happy little yeasties and sour lactobacillus have worked
their way into the whole mess, and then I knead in even more flour, and salt
and sugar, and let it set even longer while it swells again before I can bake
it. It’s messy and slow and domestic, but that’s the image Jesus gives for the
kingdom.
The starter's name is the Burblicious Burbletron. |
This doesn’t change the sense that
perhaps things are too safe here,
though. Gardening and sourdough may be slow and boring but they’re still messy—you
get dirt under your fingernails and dough crusted on the countertops, and
sometimes things don’t grow and you have to clean up and start over. If that’s
the case, how do I make my work here more dangerous?
“It's
a dangerous business, Frodo, going out your door. You step onto the road, and
if you don't keep
your feet, there's no knowing where you might be swept off
to.”
We walked out the door of the church
carrying armloads of coats—maybe we’re already on the road to something dangerous
and beautiful and holy, if we can let ourselves be swept off.
[1] If
you’re in the Chicago area, you should really check them out! http://www.refugeeone.org/
[2] Luke
13:18-21 (The Message)
[3] I found the lovely phrase “holy conversation” in The Holy Twins, a beautiful life of
Benedict and Scholastica written for children by Kathleen Norris and
illustrated by Tomie DePaola. I highly recommend it. Incidentally, it also
shows how two siblings can live lives of equal holiness and faithfulness even
in very different settings—Scholastica quietly gardening and praying and
teaching in her nunnery and Benedict wandering around living in caves and being
nearly assassinated all the time because he kept telling people what to do.
You have to do the work that's right in front of you. And all the work matters.
ReplyDeleteAND you have to rest. The rest matters, too.